Last
week’s blog looked at the “new” theory of theistic evolution. The theory states
that God did not create Adam in a special moment of time. Rather Adam came into
existence through the process of evolution. This theory desires to merge
science and theology into a reasonable explanation of man’s origin, even though
there is no evidence that the evolution of one species into another has ever
happened.
Now,
both theologians and scientists make mistakes, change their minds, and
occasionally make misleading statements. Sometimes we argue not from evidence
but from an “a priori” position. Can science and religion ever meld to give us
a definitive answer about Adam and Eve?
I don’t know.
But,
here is the heart of the issue: why should we care whether or not Adam and Eve
came into existence the way the Bible says they did? We should care because it
is foundational to the Bible’s veracity and the concept of sin and redemption. I
know Richard Dawkins said “we are distant cousins of bananas and turnips”. But here
are ten thoughtful reasons why we, as Christians, should believe the biblical
account of our first parents.
1.
We
are told in 2 Timothy 3:16 that “All
Scripture is given by inspiration of God, and is profitable for doctrine, for
reproof, for correction.” Doctrine is what we should believe, reproof
challenges our errors in thinking, and of course correction gets us back on
track. The Bible presents Adam and Eve not as a fable or legend, but as real
people.
2.
If
all Scripture is given by inspiration of God, if it’s His Word to us, we should
take Him at His Word. Does God mean what He says or not? The creation record in
Genesis is pretty straight forward and easy to understand.
3.
The
biblical story of creation is meant to dethrone other ancient stories of creation.
Moses wrote the creation narrative not in imitation of pagan myths but to
explain to God’s people how things really began.
4.
The
opening chapters of Genesis are stylized, but they show no signs of being
hyperbolic poetry. Compare Genesis 1 with Psalm 104 and you’ll see the difference.
And even if Genesis 1and 2 are poetic why would this alone make it less
accurate historically?
5.
There
is a straight line of history from Adam in Genesis 2 to Abraham in Genesis 12.
You can’t arbitrarily set Genesis chapters 1 through 11 aside as fantasy and
then say that Abraham is historical. Moses connects Abraham to Adam and all the
history in between deliberately.
6.
The
important genealogies in 1 Chronicles 1 and Luke 3 treat Adam as historical.
7.
In
the New Testament, Paul presents us with an historical Adam and compares him
with Christ (Romans 5:12-21; 1 Corinthians 15:21, 22, 45-49).
8.
Without
a common descent from Adam and Eve we lose any foundation for believing that all
races of people have the same nature, the same inherent dignity, the same
problem of sin, and that despite our tribal mentalities we are all a part of
the same human family. And we lose the truth that there is one God who is
drawing the whole world to Himself through Jesus Christ (Acts 17:22-31).
9.
Without
an historical Adam the biblical doctrine of the imputation of sin from Adam and
righteousness from Christ cannot stand (Romans 5:12-19).
10. Without an
historical Adam the biblical teaching of Jesus as the “last Adam” and that as
in Adam all die so in Christ all shall be made alive, has no solid basis (1
Corinthians 15:20-23, 45).
There
is a lot resting on the truthfulness of Scripture concerning Adam and Eve. May
I suggest that we hold on to what Scripture says? It was once assumed by experts that many of
the cities and people named in the Bible never existed. Archeology has proved
the Bible right and the earlier “experts” wrong. Just this past week
archeological evidence was discovered that provides the first historical
reference outside of Scripture that the town of Bethlehem existed. Perhaps in time science will catch up to the
biblical account of the creation of Adam and Eve.